Panic on a Plate (Societas)

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He writes on a wide range of issues, but takes a particular interest in issues around the environment, food, technology, energy and risk. He is a frequent commentator on TV and radio. Technology and science are moving forward at an extraordinary and increasing pace. Many people fear that this brings with it unplanned and potentially unacceptable risk.

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Human cloning, for instance, seemingly treats humans as objects to be manipulated. But others say they welcome the merging of man and machine, man and manmade-biology and the transhumanist post human world this produces. Others say, hey, but what does this mean morally and ethically? How can we be sure that we are doing the right thing? Meanwhile, robots and computers are seemingly set to seize our jobs and perhaps even become sentient. It is feared that our increased reliance on smart machines, coinciding with increasing income inequality, could potentially have social effects similar to those of the original Industrial Revolution.

Does the contemporary debate recognize some of the costs involved in technological and scientific progress, or is it evading some of the underlying economic, moral and social issues? Or has the new scientific and technological revolution been greatly exaggerated by scientists and techno-fans? The book is challenging and well-written with a light, humorous touch.

Universalism in its old forms has, just like door-to-door milkmen, gone for good. But the search for some universally accepted ethical standards cannot be abandoned. Looking into our world from the classical Greek point of view, Yannis Andricopoulos wonders whether we cannot place Justice again at the heart of our morality. Rowse called fellow-historian James Anthony Froude the 'last great Victorian awaiting revival'. Using some themes of Cardinal Newman's classic The Idea of a University as a springboard, this extended essay aims to address the problems of modern universities.

In his book The Moral Case against Religious Belief , the author argued that some important virtues cease to be virtues at all when set in a religious context, and that a religious life is, in many respects, not a good life to lead. In this sequel he takes up the theme again. This book argues that the novelist Joseph Conrad's work speaks directly to us in a way that none of his contemporaries can. Conrad's scepticism, pessimism, emphasis on the importance and fragility of community, and the difficulties of escaping our history are important tools for understanding the political world in which we live.

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A zoologist by profession, his research has been guided by the hypothesis that religious or spiritual awareness is biologically natural to the human species and has been selected for in evolution. Claims that there are good arguments for a public health service that do not amount to arguments for a national health service, but for something that looks far more like a transnational health service.

GAIA, named after the ancient Greek mother-goddess, is the notion that the Earth and the life on it form an active, self-maintaining whole. With global warming now an accepted fact, the lessons of GAIA have never been more relevant and urgent.

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This work focuses on the topic of freedom. The author starts with the old issue of free will — do we as individual human beings choose our conduct, at least partly independently, freely?

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This book features a cross-disciplinary dialogue among writers who are sympathetic to the humanist tradition and interested in developing a new humanist project through debate. The author passionately sets out his argument for radical decentralisation of power as the only answer to the current crises in politics, trade, ecology, and international affairs. New Labour would like to portray as a new beginning for public policy, but Peter King argues that we now have, in housing and in other areas of public policy, a consensus based on Thatcherite reforms.

Machiavelli almost succeeded in removing morality from European politics and, indeed, since his day it has sometimes been assumed that morality and politics are separate. Ryder argues that the time has come for public policies to be seen to be based upon moral objectives. A lively and sharp critique of the role of the referendum in modern British politics. Historians and sociologists chart the consequences of the expansion of knowledge; philosophers of science examine the causes. This book bridges the gap. The focus is on 'academisation'.

The reality and validity of the moral sense — which ordinary people take for granted — took a battering in the last century.

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Haslam shows how important the moral sense is to the human personality and exposes the weakness in much current thinking that suggests otherwise. This book suggests that Darwinian biology sustains conservative social thought by showing how the human capacity for spontaneous order arises from social instincts and a moral sense shaped by natural selection in human evolutionary history. The only way to avoid dodgy dossiers and dubious foreign adventures is to acknowledge that the post-Cold War world is a far safer place than neoconservative rhetoricians would have us believe.

The Ministry of Defence should reclaim its pre-Orwellian meaning and the armed forces should be scaled back accordingly.

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In this short but authoritative book, the nature and purpose of the European Constitution are explained by someone involved in its preparation. The middle class provides British society with its stability and strength. The 'ideal type' is Max Weber's hypothetical leading democratic politician, whom the author finds realized in Tony Blair. Human beings have an evolved but highly adaptable nature. This book sets out to establish a new framework for understanding human nature, from an evolutionary perspective but drawing on existing social sciences.

This pocket lexicon of "neuromythology" shows why. Tracing its effects through the media, politics and the public services, the author argues that hollowed-out liberalism has helped to produce our present discontent. This book aims to refute the fashion for a return to a pre-Cartesian ideal of harmony and integration. This book examines the historical forces that gave rise to the modern political party and questions its role in the post-ideological age.

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If we all now share the liberal market consensus, then what is the function of the party? On Thursday June 12th , a press release concerning a Cabinet reshuffle declared as a footnote that the office of Lord Chancellor was to be abolished and that a new Supreme Court would replace the House of Lords as the highest court in the United Kingdom.

This book critically analyses the Government's proposals. This book argues that contemporary society in Western democracies is generally misunderstood to be a pyramidal hierarchy dominated either by government or the economy. Neither view is correct. Democracy is not a universal good, it is a political system, and like all political systems it is open to corruption. To achieve rule by all the people, it used to be accepted that as much of civil life should be kept out of party politics as possible.

The Liberty Option advances the idea that for compelling moral as well as practical reasons it is the free society -- with the rule of law founded on the principles of private property rights, its complete respect for individual sovereignty and properly limited legal authorities -- not one or another version of statism that serves justice best.

In The Last Prime Minister the author shows the British people how they have acquired an executive presidency by stealth. It is the first-ever attempt to codify the Prime Minister's powers, many hidden in the mysteries of the royal prerogative. We are now so familiar and accepting of the State's pre-eminence in all things that few think to question it, and most suppose that democratic endorsement legitimizes it.

The aim of this book is to present a compelling argument against both presumptions. God In Us is a radical representation of the Christian faith for the 21st century. Following the example of the Old Testament prophets and the first-century Christians it overturns received ideas about God. God is not an invisible person 'out there' somewhere, but lives in the human heart and mind as 'the sum of all our values and ideals'.

What is Wrong with Us? Essays in Cultural Pathology. Capitalism and Human Values Tony Wilkinson. Titles in this collection. Democracy — A Work in Progress An Irreverent Exercise in Political Thought Ernest Lamers In this personal, and sometimes challenging, work the author argues that an idealised form of political government has been the goal of mankind since Plato himself.

The Nature of Goods and the Goods of Nature Why anti-globalisation is not the answer Estefania Santacreu-Vasut The Nature of Goods and the Goods of Nature unfolds a voyage of awareness that links our everyday experiences with the economic theory of the nature of goods to the goods of nature — human nature, social nature, and the environment — that are essential for all of us in our quest for happiness and prosperity. The Tribe The Liberal-Left and the System of Diversity Ben Cobley In The Tribe, Ben Cobley guides us around the 'system of diversity' that has resulted from identity politics, exploring the consequences of offering favour and protection to some people but not others based on things like skin colour and gender.

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